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Presentation of the book "A well fragile" Reflections on Ethics

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a little 'theology of gender

I resume in the hands of this tool that allows us to communicate in this virtual world and also picks up my anxious thoughts about 'review of the Bishop of Foligno, and this time I do it with a very nice contribution that I received from my sister Sister Barbara, I brought to the attention of two precious writings. In my last blog where I express my own thoughts on this strange case of defense "in favor of Italian Prime Minister, by a bishop, I wrote that I was a bit 'outraged by the fact that Italian theologians be silent in the face of certain statements. Actually I was wrong, or rather I was referring to who officially takes the role of theology or theologian, "maybe in some universities, forgetting rather than" doing theology "is more eloquent than any teaching. Today, I learned of these "letters". My statement was very categorical and thus not totally true, but as always happens, sometimes our inner imagination is blinded by the officer of the roles, in this case theological roles without recognizing the more subtle movements of light, however, opens a space and allows us to see even better. And 'why, on my blog, I would like to give space to these two letters, because readers listen to other women. Every thought is not to re-evaluate the institution of the Church, but yes, knowing all these efforts, however, that alternative, believers and nonbelievers do for a living and provide opportunities to life, to be a dignified life, in all material respects and, as this should be the passion and make sense of our theology, I invite readers to listen to these two classes of theology that, personally call: "theology de género" , as we say in Latin America. The first paper is titled: reflection on the dignity of women in the light of the image presented by the media; is Sister Eugenia Bonetti (Consolata Missionaries) head of the "treat women and children" USMI (Union Superiors Italian). The second, signed by Sister Rita, is the Ursuline Sisters of the Sacred Heart of Mary, the community, "Ruth" in Caserta. Both are dated: January 27, 2011.

reflection on the dignity of women

the light of the image presented by the media

Rome January 27, 2011

from the document "Ecclesia in Europa " issued June 28, 2003, we find this passage in defense and protection of the dignity of women:

"The Church does not fail to raise his voice to denounce injustice and violence against women, in any place and circumstance occur. It calls for effective use laws that protect women and are put in place effective measures against the use of demeaning images of women in commercial advertising and against the scourge of prostitution. "

The constant news stories in recent weeks that follow one another with shamelessness in our newspapers and television and radio broadcasts terrify us and make us think that we are still far from seeing the woman for what it really is and not simply an object or a commodity to be used at will for personal gain. Many of us wonder why all these news media and above all we ask what image we are giving the woman and her role in society and family, regardless of the facts of record, the facts about what is being presented by the language used without shame.

As women who live and work for a vocation of love and service to life and respect for the dignity of every human being, can not but speak exempting them from expressing our concern and our outrage at the destruction we're doing the woman and disregard for its sacredness and identity.

In recent times we have tried to eliminate street prostitution because it was annoying and bothered the self-proclaimed right-thinking people and we wanted to shut her up in less visible places, but we do not realize that prostitution and body image of women has become an integral part in our programs and television news, for everyone. All this, unfortunately, educates exploitation, abuse of power, pleasure, power, without any concern of the painful consequences on our young people who see role models. The woman has become just a commodity that can be bought, consumed and then get rid of an item as "disposable."

The religious life for women through the centuries and its history has always had particular una'attenzione to women protecting, defending and promoting its identity and dignity against oppression and discrimination of all times and places, particularly in situations of marginalization and poverty.

Unfortunately, despite the empowerment gained by women in recent years in different ways and areas we have to admit with shame that still, unfortunately, in 2011, his dignity is threatened and terribly crushed and its identity completely blurred.

In the last twenty years the sisters have met in a special way on our roads and the face horrors caused by human trafficking, especially women and children for the use of humiliating and degrading sexual exploitation of their bodies. Most immigrants are young, used as a source of pleasure and profit. Many of our religious communities, faithful to their founding charism, have welcomed in recent years, thousands of these women who rebel against this exploitation, offering them protection, respect and opportunity to rebuild their lives and their futures destroyed.

How much effort and dedication, love and selflessness, service and solidarity have been offered to so many women victims of trafficking and exploitation without any gain and financial aid institutions, trusting only the providence. And how many lives saved and their families and give back to society! How hard and how long it takes to heal the wounds caused by violence and human selfishness to reconstruct the personality of a young female victim of deception and abuse!

On behalf of all these religious in various parts of Italy each day with courage and dedication, careless of the risks and stress, without seeking publicity, and gain consensus, but simply guided by and respect for the true person, bent over due to injury these women from sexual exploitation. Help them to heal and discover the true face of love, giving them the will to live, grow and love.

I want to end my discussion by quoting a very wise and said today: 'makes more noise than a tree falling that a growing forest. " This is more relevant than ever in our media environment.

Despite the big fuss is being done these days for a tree that fell and that has shocked and confused many people, religious we continue to work quietly but with determination to protect the dignity and sacredness of every person, especially of women and girls, victims of a society of consumption and appearance, lack of morality and lack of values.

Our service of women for other women - as well as continue to be a strong denunciation not only in words but through the concrete proof of our life - wants to be an appropriate response to so many young people, victims in different ways of life of our models, so they can grow and recover the size and the joy of returning to be protagonists of their future. Their true success and their future can not be based on money, career or on the privileges of the powerful, but on their human capacities, their inner beauty and their sense of responsibility.

And we women religious who work in this ministry we want to continue to be the trees that grow quietly to deliver oxygen to eliminate pollution and to remind everyone - society and the Church, politicians and ordinary people, young and old, men and women - that honesty, respect for the dignity and identity of each person is the largest capital on which a civilized country should be able to invest and save for us today and for future generations.

One day our work will be judged not only by the One who created us and whom we are accountable, but also we will be judged by the same story. Thanks.

Sr. Eugenia Bonetti

Consolata Missionary

office manager "Trafficking in women and children" - USMI

with and for all the nuns who work in Italy to combat and eliminate trafficking in women and children, especially sexual exploitation.

Open Letter

Caserta January 27, 2011

Festa di Sant ' Angela Merici

"If you come to know clearly that they are in danger the safety and honesty of the daughters, not help you at all, nor bear, nor have any regard, if you can not provide you, the main recourse for mothers and, without any regard, be persistent, too intrusive and annoying "(St. Angela Merici).

years, along with three of my sisters (Ursuline Sisters of the Sacred Heart of Mary), are involved in a land of many to say "no hope". A territory, Caserta, more and more in his knee for severe environmental degradation, social and cultural life, where even the scourge of sexual exploitation perpetrated to the detriment of many young immigrant women, is very much present with signs of violence and its real slavery.

As a woman, as consecrated caused from the Gospel of Jesus who speaks of freedom and hope, along with my sisters, I chose to "make me a friendly companion next to these young foreign women, often minors, to provide them with the wine of hope, the bread of life and the smell dignity.

Today, looking at the face of Susan and bend light in one of his little Francis, chosen and accepted with love, thinking of its history - one of many stories accepted, which was still a child (16 years ) was found on our roads as a commodity to buy, to violate and use the part of many Italian men - have been assailed by a feeling of deep shame, but also anger.

I felt the need, as a woman as dedicated and as an Italian citizen, to ask pardon of Susan to the unseemly spectacle to which everyone, these days, we are witnessing. And not only Susan, but also to the many women who have found help and liberation and to the many, many women still slaves on our roads. But also to the many volunteers and many young people with whom we believe in the value of the religious person, in particular of women, recognized and respected in their dignity and freedom.

I am shocked to assist as "villas" of the power of government representatives, elected to try and do only good for our country, especially in a time of crisis so severe, offend, humiliate and spoil the image of women. Anxious to see exercise power in a manner so brazen and arrogant that reduces women to a commodity and where rivers of money and promises intertwined bodies transformed into objects of enjoyment.

Faced with this show and much indignation is great!

How not to go with the mind the image of another "palace" of power, where about two thousand years ago the powers that be, embodied in King Herod, John the Baptist shouted with all her voice: "It is not lawful, it is not lawful."

today too, in the name of Susan, I feel I raise my voice and tell our powerful the Erode-turn, you are not allowed! You are not allowed to offend and humiliate the "beauty" of women, you are not allowed to transform relations into commodities trading, driven by interest and money, and especially now it is not lawful stifle the way of young people in their desire for authenticity, beauty, transparency and honesty. All this is the betrayal of the Gospel of life and hope!

But before this show I rode in a question: where are the men, where are the boys? There are few voices, even believers, who wake up clear and strong. In their silence, there is still too much silence, complacency and perhaps subtle hidden envy. I believe that in this male world, where relationships and are often exercised in the name of power, there is great need of liberation.

So thanks to you, Susan, sister and friend, for giving voice to mine, and our indignation, I can now, as a woman consecrated as a citizen, look in the eye and with the little Francis breathe the scent of human dignity and freedom.

Sister Rita and Sister Ruth community

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Church, Berlusconi, etc..: A gender issue

say I do not think anything new since the echo aroused in recent days the opinion of one of the Italian bishops (Bishop Bertoldo) on 's time ever hopeless "case, Berlusconi is known to all, and certainly each of us has already made his remarks. I will say then, is not to amplify the echo of a biased news and ideas that are being cultivated inside and outside the church for centuries, but it is a relief that comes from a deep sadness. As you know I live in Bolivia and, almost always, living in certain places, you have the ability to filter the news from other points of view so that many times I hear news that after reading them and have felt certain emotions, quietly put in the drawer . But this time, it seems to me too, I think it has crossed the line and who has not previously Premier is the only Italian, but a member of the Christian community. Maybe someone will say that this is simply a thought-not-official of a member and this is true, but as far as I know-I-be a bishop means in some way be a public figure, and over all representative of a Christian community, believe that the statement shows not only an opinion but something more. In addition the silence in the church always generates around these kinds of thoughts and opinions, the silence, evasive tone to be able to say nothing and not to give, not take place because otherwise it could be dangerous, above all for priests, all this and more still, it makes the case even more public and I think even more sad. And once again my attention on the issue will not stop Berlusconi, on the other already widely commented on by everyone, but something like a woman who believes sister and besides, I feel really sad. Or the ever famous statement of the Bishop of Foligno, who, I think, sounds like this: " ... Berlusconi in sin, does not offend the natural rule, follows nature. Vendola offends both sin nature and therefore is made much, much worse and be silent ... " , indicates much more than could be So the support and complicity with a policy never before in the hands of people who are totally corrupt, with all the symptoms of a real very serious psychological distress, including frustrations and delusions of power, at the mercy of a self-centeredness psciologico impressive, social and gender, as well as economic. The statement of Bishop Berthold, in my opinion, is even more sad and immoral, because it shows the idea of \u200b\u200bsexuality and gender above all likely to have a bishop today. I am deeply shocked as a woman, how can a believer now justify the abuses which are women (because 's what it is), young and old alike, whether Italian or foreign, just to defend a politician Premier? How can a believer uses these criteria to read that disparage the female gender in addition to that established by Monsignor as "against nature"? Definitions of this type as well as challenge the discriminatory attitudes of the Catholic Church official, puts at risk the integrity of many women and men who express their gender with honesty and do not need clandestine private homes or public to express their sexuality than anything else living, in fidelity to the lives of others, consistent with what they discovered along their routes of faith. While some statements like that of Monsignor Bertolo, are statements that ridicule the people and make life just a game of deception and perversion. Moreover we know that today the Church's ethics are very weak on this and if this is justified by saying that the fault lies with the postmodern world, in fact conceals his profound crisis that now never makes it visible to the world as a corrupt institution and ambiguous, that only manages to hide and justify only those that provide some privilege matter how small. A church that does these kinds of discrimination and with arrogance and contempt (even if it is not the first time) is a church that really has nothing to say. It amazes me that both theologians Italian theologians and never fail to react to these types of statements, it amazes me and saddens me to think that now will never accept everything, not just politically but also in the Church. It amazes me that women do theology in Italian universities does not say anything after a statement that indirectly defines us all-only be women-not only legally available for the various political turn, but also for all those who have the right to wake up with the desire to use us. A monsignor Bertolo I remember a phrase from the Book of Isaiah: not tell the stranger who has joined the Lord-Of course I exclude the Lord from his people! -. Do not tell the eunuch-Behold, I I am a dry tree -. (Cfr.Is 56.3). Stranger, a eunuch, but instead have these categories of people in our individual and collective Christian imagery? And remember that the wisdom and the ability to intuit the mystery and the divine presence in history, we are not necessarily the date for receipt of an "endowment", on the other now more truly Christian feudal, but also by whom, with respect, search for life, not only for himself or for his own small group, but for all this, too, did not invent, but you can find in a New Testament text which again refers to those who, at the time, defined as "eunuch": At 8, from 8.27 to 39. However, with these statements and these tones, you can see why the church has hidden for centuries, child abuse and women, and today these realities must be added the moral and theoretical and actual abuse on homosexuals. For each reader, I commend further reflections and conclusions.

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STILL CALL FOR A MERRY CHRISTMAS

Last month I met many people and with each in a different way, we've got to think or talk about many things, including dared to dream like to say to me-as-doubts and convictions, and now, as he approaches a memory important to many peoples and cultures, namely the creation of eco Who left a deep but almost imperceptible, now all I have shared the past month, I will return in mind and celebrate these days: from the premises, promises, wishes, expectations and visions. Retrace some thoughts-while-rebuke become even wishes for this indescribable time we are going to celebrate. A Salamanca, Theology at the Facultad de San Esteban at the conference entitled. "Para coexistence en la Diversidad", a set of ideas, including international law and theology. Where I had to draw some ideas: God in cross-cultural perspective and I retranslated with: the God of cultures (Dios desde el versus the interculturalidad Dios de las Culturas). Approach wing history, to continue walking, a method that is not simply analysis and critique, but also self-criticism. A difficult change of perspective because not only recognize the rights of others, but we are surprised by the obvious and hidden wisdom, life in general and that of others. Not only defend equality, but to recognize the diversity and creativity as different possibilities, not only universities but multifaceted; claim of cultures as claimed identity and not merely as economic demands. Thirst of its origin, namely, thirst for meaning and significance. And again, God, not as property of religions, but the possibility given to anyone, the possibility of life of individuals and human communities. God, whose name, as Raimon Pannikar would say, is simply icon of the mystery and not a proper name and that people starting to learn to discover themselves, looking in their introspective reflections, as well as in their endless nomadism between external climate change , hierophanies and Theophanes. In this sense, then the mystery can not be understood without starting from the dynamism of cultures, and that "death of God" - in the words of Nietzsche is not the rejection of a doctrine, but the refusal of some, exclusion someone and its possibilities. And today this is an ethical challenge, social, as well as being anthropological and theological. Knowing the culture is to know God, that is closer to the mystery. The divine matrix is \u200b\u200bin fact the most human and the cosmos uamano: Amazonian areas, mountains, plains, seas, deserts, cities. The divine matrix are the events involving human beings, a human being who is sapiens before, during and after -sapiens as Edgar Morin would say-and will continue being what we do not yet know, as we do not know the mystery God is Great and small inner journey of individuals and communities who learn to know and recognize ... footprints, droppings of the forest ... smells, flavors, spaces, plants, lightning and thunder of the hurricane, feathers, leaves, pollen ... according to the poetry of Neruda . But all this life without God is merely a statue placed in a place. So, in remembrance of what I thought in November, during a conference: Merry Christmas. But in another place, and with other friends, we tried to understand what it means "inhabiting the planet today" and then and what we thought, now becomes another hope for this new time is looming , between past and present. Two alchemical elements that propel our interest today, our discussions, our concerns, economic, emotional, social. A verb: to live and a place: the planet.

A verb that indicates an ethical concern, a way of being, and a place with all its complexity, its size Frattari, visible and nvisibili. A set of concerns and also a multitude of subjects, because the subjects lugo also indicates, we are in fact many people inhabit the planet.

scompligliando So these two elements to put them upside down, I sense that is above all the constantly changing nature, but also constantly redesigned by human human-to ask for new approaches to life. Not only protect but also to propose, direct, manage ..., and sometimes make a complete change.

The link therefore between the living and the space where we feel it is therefore very close, because the place will take the form of our being.

And then this verb as complex and curious: habe habit, habit, inhabit. Eco HABERE: to have or continue to have. That is consietudine in one place. Live, reside, stay with someone, be ...

The first approach is therefore to live in it that conjures up, the verb that underlies the idea of \u200b\u200bbeing, presence, and ability to establish interpersonal relationships and intrattenenere and much fuller. A way of being so, it can not be reduced to a single model. Living is complex and this complexity derives from the way we or no awareness of what we have around. There have been moments in history that a dualist mentality has enabled easier: everything is dual: good and evil, black and white, equal and opposite, men and women ... all revealed the duality, but rather acts that beautiful text of the book of Proverbs sapienzale : there are three things that are too difficult for me and four do not understand at all, the way of the eagle in the sky, the viadel snake on the rock, the way the ship NALT sea la vida man in a young woman ... (Pro 30.18-19) E this text is placed in a text that will open more restless ocn questions perhaps dualist: Who made the world: God or being human ... who ascended to heaven, or descended? Who has gathered the wind in his fists? Who has wrapped the waters in his cloak? Who has established all the ends of the earth? What's his name? (Pro 30, 4) But you feel: Always two, there are two kinds, both can live or die, everything is always two but no, perhaps we are born by a water molecule which in turn is a coposto, or perhaps born from the fire ... or perhaps something more complex ... a big-bang of something or someone ... Living so not with awareness of what we know, but with that of the unknown ... We are a bit 'tired of these styles of life that already know everything or only accept certain things and denying other possibilities and probabilities and not intervene or let the dreams or the imagination and therefore, no reality with its hidden dimensions as subtle and complex at the same time. At present, we must admit that we are not at the stage of the conclusions, but at the stage of change; a difficult process, in which, perhaps, simply perceive. We're like in the new era of the Neolithic: transition and change, migration and loss ... new ways ... Domestication of plants and animals and ourselves to learn to live in places with their natural resources. A time of learning: we change as we learn to return the responsibility to the world, but how many transformations and not only external metamorphosis, the features and locations, how many internal changes, different, self-worth in other ways ... How many processes of self-esteem, not to be ashamed of itself, but also not to shame the other, how many ideological processes inconclusive, sectarian ... ... Let's talk about dialogue, but perhaps the DIA = FRA ... is seen still in a dualistic and therefore at this time is important but not sufficient.

The world is not made in a balance of opposites, but also a creative chaotic diversity of parts of different worlds. If we read the story, how often changed because someone exceeded the limit of dualism. Someone decided to find out-for example-beyond gender, or to follow his ideals and dreams disobey the general rate (I can think about a little book that gave me: Dressed as the Santa Marina, Marina Minghelli. 1996) . And the story continues in this creative, daring approach and make contact with the invisible and visible, in other ways. But to do this is to walk the thin wires of survival. The story changed to other areas ....

We also realize that there are different ways of living, different ways of being. There is only Cartesian cogito ergo sum, but also: I love therefore I am; design; factory invented, I drink therefore I am, I sell and buy, write, weave, sculpt, drives, disagree, lego, melt, I flow; way; I sit down, cry, laugh ... I feel, I feel, I see I do not see, I'm hungry, I eat, not eat, I have to defend or not defend myself or maybe one breath, or maybe do all this together. There is a time for everything, sings the adage bibbliche of Ecclesiastes. There are some people in the world generations who were born in war and continue to live in war, others who have known only quiet times of peace and development, hunger and other abundance and then again by famine. ... All of this happens and it would be too good and easy to think that living means removing anything, reject or accept. It is not as simple as we would like, but is also much more beautiful and passionate about what we think. Even nature, its spontaneity, its ibris, expression that at times verges on the excessive, violent expression genetics, we are reminded.

Then talk about how to inhabit the planet and not evoke something holistic, that is something that remembers everything and nothing. Planets are small and large spaces are different geographies and territories, and houses are not homes, not the planet today is a poetic term, not only evokes trees, clean water, plants, animals and people in harmony. Planet is a complex term in which this same complexity instead of evoking the distance between the various elements, indicates more and more complicated and possible synergies. Indicates similarities with spiders and magnolias about our cells, much more than we think. How to find out then this complicity rather than this distance? How to find out so that we are more different, but that is why it is increasingly urgent to learn to trade, instead of thinking that we are far away ...

A complex world that we do not want to distract us from ourselves, as we Climate change and its causes, but actually invites us to deeper and deeper process of self-criticism. A planet that confronts us not only to the pure elements, but those who throughout history have fused together, perhaps even badly together, as some say-do-a strange menu: powders by killing the rivers of steel industries, ash combustion mineral oil, paint waste, sludges from water treatment chemical. And then, waste ink, acid sludge, animal faeces, urine of all kinds, poisonous and toxic sludge, ash, slag of aluminum, chromium, copper, zinc, cadmium in industrial quantities, tons of leachate, the liquid that the waste issue over time with decomposition. "Not even a Nobel prize for chemistry would be able to put together a cocktail so lethal." Except that this cocktail is thrown up by the Camorra of Campania in the belly, right where it is grown and farmed much of the food that ends up in half-Italian dishes. A system that pollutes the environment, is injurious to health, distorts the market power exploitation ... (He writes in an article published in the October International, John Mauro says that the complaint Peppe Ruggiero, author of the documentary Biùtiful cauntri and the essay "The Last Supper) and I I say: this is the planet, and is the planet in these processes slow or fast change in the earth, air. And 'the planet with its own entropy, but also with the human who sometimes upsets, as is mentioned in the article. This too is changing planet, which survives, that rebels, indeed, perhaps the slowest to change, we ourselves, humans, or rather, perhaps we are the slowest to admit that our mood swings have the power to change the planet.

Or rather, as the Scriptures say, maybe this is the right time, because today we are still restless on this planet. For some are inquitudini of economic survival, for others it concerns the ideological, institutional, or perhaps existential, emotional, etc.. but concerns and still want to live and, if possible, to let other people dress, because to live the planet need not be perfect, but imperfect. So, for this reason: Merry Christmas. And I leave you with three pictures:

The first collection while I was in the chorus of a community of my congregation: the convent of San Niccolò in Prato. The floor tiles, all wavy, marked by the footsteps

time someone, almost hollow, a material which has been hard on the shape of the daily life of each. A royal procession of life, and personal stories on Community, and how many stories in the footsteps of people!

The second tiferisce to be a lot of people to the market, I think the Latin American markets; daily mounting the place where to stay for the banquet or sell, this is an image and economic survival. A way of being that transforms life and space.

The third picture I take, but by an Arabic proverb, very nice: the air of heaven is that which blows between the ears of a horse ... a small space that evokes' unspeakable, but that perhaps evokes who is on the horse with an attitude, as it passes through the air and breaks the atmosphere and in complicity with the horse bends down between his ears and perceive, much more.

Three ways of being, along with those that everyone can add according to the familiarity he has with his life and, then, for this, again, Merry Christmas.

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This month in Italy with you!

4 R: Back - I remember - Credits - meet again ....... GREETINGS

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Christmas Serviette Folding

In recent years there has been talk so much and also thought back of our citizenship as appropriate, how to resume the conscience of the citizens. But lately, looking at the complexity of contemporary history, its rhythm and its ultra-modern high flights of fancy, I wonder if just being a citizen or if perhaps there is something more. Each discipline has opened new spaces, whether cosmic or introspective, ecological, anatomical or philosophical. All this talk about this wonderful opportunity ... Today, there is nothing that evokes something very limited, defined, and perhaps this is our effort or our fear, learn to live in new dimensions, becoming aware, learning to know them. Nowadays few people who cry about the ideologies remain as echoes of wind currents that we visited in the past. No one mourns the walls, but rather fight to obtain the right to move like any free citizen. Today every size whether it be social, gender, physics or mathematics is being challenged by new or hypothetical possibility, in our mental laboratories and also in real ones. Then the ethical concern is amplified as a sound placed in an immense space. The question is no longer just like living in the city or how to be citizens, but as a living planet. But we also know that for human beings, learning how to live, is not new. Not touched it only once but several times. So today we ask what every moment of evolution and change, humans have wondered how inhabit the planet? How to move in these existential coordinates of different times and places, anywhere that still affect us? Climate change and historical exchange rates to metamorphosis biological and existential, all causes internal and external processes of companies, individuals and life in general. E 'therefore normal that we ask today: how to inhabit the planet? A planet increasingly diverse and complex in its details, where clear and distinct ideas, are no longer sufficient, because what drives to rethink and reconsider is precisely the fine line and hidden human restlessness and constant research that links whole individuals and peoples. For some maybe, just inquitudini of economic survival, for others it concerns only ideological, institutional, or perhaps only the existential, emotional, etc.. but still worries and want to live and at the same time let others dwell.

It is in this multifaceted history that we identify a first step: to exchange ideas, insights, wisdom, visions, and kaleidoscopic reflections and experiential perspectives. Today we all respondents, all we can now take part in this recreation of poietic ways of living that enable us to live the planet in another way. The planet, this term very etymological roots in ancient Greek and Latin: which really means errant . It is now more than ever we are called to be aware of our errant anything that moves, that is not fixed, which proceeds in its history and its many environmental and human identity. It is perhaps a bit 'homeless, according to the image that the Greeks associated with the term planet pitches, that is capable of losing in touch for schemes and doctrines, but to exchange possibilities of life.

E 'this is what we will do, hosted by the Fraternity of Romena November 21, along with a dear friend Andrea Vitullo, maybe in this small space, and many family and still recalls the multifaceted research and concerns of human and cosmic. Andrea Vitullo, phil-economist, as some of us like to call , precisely because it moves in the world economy with new practices and existential philosophy. Andrea Vitullo is executive coach and business manager of Italian and multinational companies. Known in the marketing and communication, creates and conducts courses on personal and organizational change management professionals. In continuous transformation of relationships and ethical study yoga with others is the founder and others, to Inspire ( http://www.in-spire.biz/site/ ), a center of study and reflection that works with most applications daily, with the female, with care, by listening and dialogue, creating a new outlook on the economy and fostering connections are often not obvious to read ideas, strategies , plans development of organizations, groups or individuals. Andrea Vitullo is also a writer and author, one of his most significant is Leadership reflective - the soul-searching in organizations (Publisher IDG-2007) . (Read more: www.in-spire.biz/site ).

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ODE PROCEED TO READERS

are very slow to react debates or controversies that are opened between the real and virtual worlds, and perhaps, not being in the same geographic area in which the debates are set up, I remain even more difficult. Write, edit: blogs, facebook, video and everything ... But now it seems somehow to be born already in the network, I recall the story of a verb that is actually intimately related with this issue. This is the verb read. Reading: from the Latin past participle of legere Lectus, more like the greek: ein slightly reminiscent of an earlier speech, speech, and that brings with it the echo of the root leg, gather, collect. Gather sounds, numbers, explaining how the experts in etymology, collect the eye-written or printed characters, words, pronounce them, recite them and let them take on a meaning. Readers, therefore, are the real protagonists, those who have the ability to gather and collect and make sense. Then read, yes, a beautiful art and very hard in his hand a lot more power than we think. Reading, put together, collect and re-establish a pattern and meaning. Who will? They will all those who will become co-authors of ideas, not flat to any publisher, much less to some editors, but who will read things, riannudando sounds and rediscovering the meaning. Moreover, this writer knows very well that words, once written, does not belong ... more

and write, is not a profession but a vocation, a sweet and sometimes difficult birth of thoughts and words that would otherwise remain hidden in the tangled and cobwebs of the mind. Write an event in which the ego out of its shell and lose all paternalism and Maternal-thing but very easy to speak, because writing, once made visible, no longer belongs to us already, because it leaves us thinking of becoming other. Writing, an ethical act, therefore, not only when we choose the contents, but because, as the philosopher Maria Zambrano would say, in the act of writing the words are retained, subject to the rhythm and the pace I might add-who-is the possibility face contributions, and we to transform the case, the spontaneity, aggression, arrogance, an award or simply rush into something that can actually serve to live, not only to be externalized and given to know at all. But today this opportunity to provide a rhythm to the words, ethics is indeed a possibility, contribution to the difficult parts of women and men in search of life, man and the cosmos. Today, more than ever I feel the responsibility of writing on paper or on virtual pages, notes on a book already written by others or on a thesis of a student. Write a difficult movement and contribute to society and life. And I think that today, while writing like any other human or cosmic creativity, is also examined by the logic of the market and its implacable laws. Indeed, today even the words are regarded as private or public property, along with thoughts, water, natural resources, the fruits of the earth, air, etc ... So these days I returned to thinking what I have so often dreamed I would be writing Tifinagh character-writing-in the desert Tuareg, mystical consonants that remain hidden secret paths to write without obeying the order of pre-Roman letters and keep the moaning and exclusive lines of those who read and interpret. I would be writing characters Tifinagh to slide from right to left and left-right coordinates broken down, diagonal and reversed metric severed. I would be writing Tifinagh characters, to mark the breath and encode the texture of my and others' paths of life. Not to write on behalf of others, not to speak for others, but simply to evoke the conscience of the desires and dreams of the acts and the infinite possibilities that each of us has when reading, writing, speaking. While each in its own right decipher the alchemical formula of scents and pollen of life. But that is now difficult to read, write and speak!

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Lutherie Balladore



WWW.LIUTERIABALLADORI.IT

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Autumn is ... apple pie??

Time has changed, or rather is changing, the days are shorter and much cooler soon begin again to light the stove ....
in the afternoons in autumn and winter, when outside is cool (or cold!) I like to make a snack with you 'and cake!

my big worry has always been the apple pie: I was never good! still too raw inside, never well risen .... and if you have noticed the past was, you will understand well that I finally found the right recipe. Holy Internet, I have to say, as I searched online "googol," an evening ...
lucky woman, I came home from work at 18.45 and found the dinner ready (holy mother-in-law, in this case!) And so I was a bit 'of time to experiment ....

I tried this recipe:

2 / 3 apple

100 g butter 165 g sugar 120 g milk

200 grams of flour, leavening (or alternatively, half a bag of yeast)
a bit 'of cinnamon ( this ingredient was not in the original recipe, but I like !!!!)
3 eggs

peel the apples, cut into a cube, the other two slices
mix softened butter with sugar, creating a creamy soft, add the egg yolks, then flour, milk, cinnamon and egg whites.
add a diced apple, stir the mixture and pour into a baking dish
(I use silicone ones, are a wonder, just a hair and anoint it does not stick anything!)
then have the dough over the apple slices radially sinking a bit '
sprinkle with a little' sugar mixed with a little '
cinnamon and bake 160 degrees for about 40 minutes, or when you see the beautiful golden and doing the test to check the stuzzicandente cooking pasta!

with these doses and a mold of approximately 24 cm in diameter cake is fiber, about 2 / 3 cm, but I like it so much, the slices are perfect for accompagare just a good cup of tea 'hot

good snack !!!!! (And if you try it, come and let me know as there is coming !!!!)

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postcard from Cyprus International

Here is the postcard from Cyprus, myself and James Natali, exit on the number of international last week.

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On the number of international newsstand today, you can find a postcard of James I and Natali. Postcard from Cyprus.

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are still alive??

yes, there are .... even if it's been so long since pass through here.

life made new commitments and new roads, as I said,
be the mayor, even a small town like mine, it is a commitment

needless to say that I use just a needle and thread to attach buttons and mending holes, and that is essential to survival
no embroidery, no sew, not even flip through magazines, for now this is a "closed chapter"

what I do to relax?? to be honest, just, in fact very little relaxed!! However, I read, my beloved romance novels, historical, contemporary, paranormal, suspense, a bit 'of everything .....
and sometimes I cook ... but this is rare,

like yesterday, Elisa's birthday (8 years!) and to avoid purchases of cakes and pastries in the bakery, I did.

pie dough (not just sponge cake, a recipe for home), two layers with whipped cream, then a layer of sliced \u200b\u200bbanana and all covered with whipped cream and decorated with the usual sugar flowers, guests they liked!
then the classic tiramisu '(a secret for a lovely thick cream?? Adds to the mascarpone cream eggs and sugar well with the whipped cream pannafix is \u200b\u200bpretty hard and keeps you well!)
and finally the cake with fruit gelatin, on a base of pasta the same as the cream pie and banana ...
in short, I worked all afternoon on Friday but I am very satisfied.

and this is the cake decorated Elisa, waiting for the candles!

's enough for today ... and who knows what will have to suffice! also because they are on leave from the office but it is also true that the house do not you go on holiday and I have never neglected for too long the big jobs (with tax returns, as every year from May to late July in the house I do not exist!)
luckily my husband gives me 'a lot of help!

'nuff said, a big kiss to you all and now under with iron !!!!!!

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Realization effect pedals



Realization effect pedals
http://hjm4guitars.blogspot.com/

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FLUIDS

Sunday, July 25th I was invited to share with the Society of Romena, a time of celebration and also for reflection on the way that this fraternity has made in recent years. The theme around which we were invited to follow the echo of the biblical text from the prophet Isaiah: enlarging the space of your tent, stretch out the curtains of your habitations be saving, stretch cords, strengthen your stakes ... (Isaiah 54:2). The day it was set around the image of the "path". So, accepting the invitation, I tried to read out loud, these intuitions, dreams, desires that the Society of Romena, she has pursued for many years. And to introduce myself on this trip, I thought that perhaps the most beautiful to represent a path is, again, water. 'S why the first part of my reflection I used a video found on YouTube, which has as its foundation the Queen song "We Will Rock You". Thank you so who shared virtual spaces of this You tube video (www.spazio.libero.it) that I was inspired and which, together with some friends, I ventured to interpret, adding a few phrases or keywords, to share my insights. Far memory of a path not just to remember the location of the Fraternity of Romena but the paths in general. The text of the song that accompanies the video is very eloquent in this regard. The video points out the fact many different paths and newspapers, perhaps some of us, the strangest routes: internal and external long wandering; long exodus of so many people tiring and heavy footsteps of those who feel that life is more than walking wandering, perhaps without knowing where to go, kicking cans down the street, as the song of Queen. Paths a little 'complicated, maybe not identified among those officially recognized as "spiritual", but still trails and paths of the spirit, even the restless spirits, ie those routes most secret parts of the "read" us. So perhaps this really is an "ode to the path", to all those attempts of many people or life in general, seeking to proceed in the story. Ode to the most obscure routes, paths of evolution of species, atoms, stars, micro-organisms. Ode to the those paths at once obvious and hidden like the eagle in the sky, the serpent on the rock of the ship at sea and man in a young woman, as she sings the Biblical Wisdom (See Pro 30, 18-19). It sounded to the path of the water, yes, the water with her anarchist history. Along each journey or path many things happen, as we see in this short video, which I would like to give a title and I'd call it: "Proceed fluids. E 'on this fluidity, which, strangely perhaps widen the curtains ... expand the spaces ... you walk not taken the time, but with it, learning to know him. In reality, a fluid is a state of matter that is deformed or unlimited flows (liquid, gas, plasma or solid plastic). Particles that can be removed indefinitely from each other. The ancient alchemists said that the fluid is a substance that passes from one body to another, it emits heat. I know very well, instead, that fluid can give rise to speak today of much criticism, just think of all the modern interpretation of the liquid according to the philosopher Bauman. Today it is said that the fluidity is the most serious disease of our society, new generations have been subject to constant change. But maybe that's why we have to redeem it, because walking the walk of fluids is also confused and decided our time, but still capable to take his life. Perhaps this confusion in our contemporary world, it is because we are accustomed to thinking paths as something evident, in some recognizable way. But instead we try to remember that the dimensions of life are not all so recognizable and so obvious as we think and the steps of our wandering, as the psalmist says, too. Proceed fluids, therefore, also means learning to move forward in those paths less obvious, perhaps quieter than we think. On the other hand, when the pilgrims or hermits, seeking spaces of silence and walked some roads or paths, to discover was precisely those transformations quiet that only the wandering of the heart, mind, of life, can recognize. The path sui generis water, I personally do not evoke the life that flows on the surface, but so smoothly. The water path perhaps most recognized as a cycle, something that we recognize as a cycle in itself. The cycle, an ancient Greek word roots. Cycle: turn, twist, move, roll, circle, ring. Something that comes back and returns, for example, of years, something that we return to reconsider or to count again, every time we seem to have done. In this case, attention is on this particular subject that is water in its deepest and most hidden or obvious metamorphosis. The water-this subject, that before be defended has always defended, has created opportunities and possibilities, the water that in recent times we have again awakened to protect, for which the water in Bolivia 10 years ago there was a war, we suffer, but they also rejoiced, for her defense, secure, free, realizing that his release was also ours. The water, therefore, a political, social, community, but of all, a good that the public is much more than being secret because it actually follows its own laws anarchist: the absence of essentials for its secrecy and abundance for the its constant flow. Water, with its ability to abuse, sometimes a "being" in excess, as some say, that leaves overwhelmed, scared, but also surprising. And 'the water that reminds me so beautifully, a journey, even in its most cyclical. The path is very special, because it evokes something that knows how to take the shape of the person who collects or what passes through it, so its path, which becomes a cycle, emphasizes not only his way of being, but leave room for forms, matter. The water that collects this tastes and smells of the land that runs (for example the rocks with their mineral salts). This is not a finished item, arrogant, but an element that takes and brings with it issues that in themselves are not his and then is enriched. But even surfaces that come in contact with water are no longer that of the first, because the water removes or returns something, and when it is consistently on time, change, leaves its tracks, creates paths that others may interpret and turn will inform. It is not a neutral element, passive, but turns, it moves in life and life moves or, sometimes, the moves. An archaic element of the origins of the world, a liquid element, we sometimes destabilizing. Brain water (85%), water kidneys (83%), muscle water (76%), blood water (92%), water bone (22%), etc.. etc.. Water tears, in agreement with our efforts, but also our joy, emotions, passions and dreams. And then, perhaps, in addition to the cash flow, our path is something important, the effort of this insecurity, but at the same time, force insecurity, not to see the result of not knowing the end and continue along . But, as we said, in the path that sometimes, even in our life becomes heaven, so many things happen. All these words that I added in the video, perhaps remind us of this. rebuild : I would like to clean and remove all those cliches that are generated around this term. In reality reconstruction, combined with water looks like a paradox. Yet this word is associated to a fine or a cycle path, for ourselves off, we think that some originality to be coated. The verb did not build its synonyms, or in its morphology, a very good sense-almost-the Boy Scout building that comes from the Latin verb construire indicates an effort, tools: collect, put together, shows a pile of something that is mass. In other words it is a slow dial, putting more things together. Our routes are in fact not so perfect or clear as we think, let us be piling different aspects of life, not all like that tune, gentle to each other. Perhaps the ode to the reconstruction, it means knowing how to hear this, however, put together, actually something very true in our world, but still difficult, since we are still and always attempted to redefine themselves, self-centered in our inner visions. Renew -renew : From the Latin re-innovate, this compound: the prefix "re" as repetition, and innovate, that is new. Doing something new, repeat or replace something already with a new one. Even our move or expand here, not as original as we think, not without the other and without the need of others. Among the repeat or repeat and the ability to replace, and also interpret it again, with all its political and social values, as well as individual and personal. In the world of biblical wisdom is this strange way to stay alert, a constant invitation: I make all things new ... but even that, most of the time in quiet strange transformations. It happens with what already exists, remove both the new and old (Matthew 13:52), probably the hardest thing of the renewal is to admit that there is already something or someone, that makes me grow ... Behold, I make all things new ... (Ap 21.5); do a new thing Is 43.19. If this request is because there usually is not so obvious: the cycle of this renew and renew is almost always secret, occult obsessions of our evidence. But the Scriptures are full of these existential photosynthesis taking place in these strange recycling of life. Growing : e 'a verb very nice, but maybe a bit' dangerous ... related to the increase of something. Occupy more space to fill, taking up space for others ... It 's very nice then grow, as a relationship with life, but also a responsibility, a different feeling, sometimes bears the signs of a change and a different time, the signs of maturity, the wrinkles, the fleece on the body ... not always politically and socially the growth of a company was something beautiful for everyone, but it happens, every word we say, is this beautiful self-criticism that we must constantly for not go on the surface. The same could be said of the verb prosper. This term also falls into this logic of the increase and then getting this strange and beautiful paradox. I think of Francis of Assisi, he had restored the Porziuncola, but faced with the construction of certain spaces, it reacts by throwing everything down again. I will not say more about this episode, I leave it open to interpretation but there return to the fluidity, remain in constant equilibrium of strange life, alert to each and every security fixism useless. The need to construct towers to be somebody, but also a strange malaise that follows. So, all these verbs, verbs are not quantity, but of loyalty, care the growth of other around us. Approval of humus secrets of life that come not from us, but more and more. On the other hand flourish, for example, stands to take root, that is, something that normally happens and they say the plants from the inside. Osmosis, a beautiful Greek word in its verb stem opens several options: push, slide, but also: smell (in greek osmé). A transformation, a step, an exchange, a physical phenomenon that consists in the fusion of two liquid mutual influence, a journey into one another. And so on: fertilize, from the Latin ferre, to bring ... A term related to a job, a caring of something, like ability to change the chemical properties of existing ... a start of processing cycles. And then melt : detachment, which indicates that something is left open and free, but comes off, because all the vital link has two phases, allows us to free ourselves and liberate, but perhaps to liberate and free we must be more subtle and fluid, and, as in the video, go through the bars that are likely to remain still. So grow up, grow with the metamorphosis of the other, the differences and despite everything, most human processes that have the power to turn off unnecessary and destructive fires, even here as in the video, the man urinating on and off the fire: ammonia interior, a real gesture, done so many times by so many, to protect the police from the gas discharge on the numerous protests of the people. It 'also so that nourishes life, but is also informed of life. This life that we would like to light as a dream, but also definite and enduring, such as' dare on the things of life, about ourselves, the cosmos. Light, like the lightness , one that supports the water and bears; network of molecules that weave a surface on which those who are light in character, in his dream and desire ( intellectual freedom) can walk, as happened with Jesus Light, said that, as Italo Calvino - every branch of science seems to tell us that wants to show the world stands on thin scale: as the messages of DNA, the impulses of neurons, quarks , neutrinos wandering through space since the beginning of time ... E 'therefore, with these powers, now and always, we would rethink our routes and also those of history as well as those beautiful of God, as the Psalmist sings: your way to the sea, your path through the mighty waters, but your footprints were not recognized ... (Ps 77.20)

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associations and associations

I see

associations,

foundations, etc.. mushrooming. While wondering why is not my intention at this time, go into the details of the responses that may be many and varied, but rather take the opportunity to do a self rescue and the associative meaning of these infinite spaces. Association, a word of Latin origin, which indicates a strong network of people and ideas, because in everyday life, there are many aspects of life that "associate" ideas, objects, thoughts, people ... Association is a space, perhaps a Facebook not virtual but real, where we share insights and analysis. Many, perhaps most, are created to pursue joint projects to help other groups of people, care for, protect nature ... But perhaps what we should redeem is that this space is made by people. Even before then to be an area of \u200b\u200bformulation of projects and commitments, is a place for meeting people with stories, insights and attitudes. Perhaps this is something specific that stands out: the 'intercultural and interdisciplinary. We are people who "associate" stories, visions, or "world view", lifestyles and experiences on current and historical reality. Certainly a difficult task, therefore, but probably one of the most useful and meaningful at this moment in history when it is not just to defend the nature or peoples, but also to seek and recognize alternative languages, as if we were around the table of an association. Real space not only for others but the design of self-criticism and training for ourselves, as in every age, we still have to learn to adapt, as always happens in every change of era-a new historical situations. Then the association is not so much a caring role, but a truly cultural and political role, a social laboratory to continue to learn to live. An 'art really difficult, but urgent.

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crack 2010


You know, it spent almost a week. But anyhow ...
I walked around the crack to see old friends, talking with new people and making seven in the morning like I did not since I was ggggiovane.
This year was one of my little work of 3 tables in the exhibition catalog. Theme hate / love. I'll throw
below.